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What We Know Is Very Little |
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By Leonard S. Karpman, M.D.
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Dr.
Ian Carr, the mentor who taught me the complexities of congenital heart
disease, had a favorite aphorism. He loved to declare with British
precision and exaggerated enunciation, “What you don’t know, you
don’t know.” Take heed those among
us who would declare that what can’t be proved by the scientific method
doesn’t exist. Consider instead that what can’t be disproved by
scientific method may well exist, even when it resides beyond the material
world as we know it. In the 1950s, a period
during which I was a proselytizing atheist, I became enamored with the
words of a late night talk show host. He was an admitted charlatan in his
earlier years. He delighted, therefore, in exposing hoaxes of all kinds.
“Humbug!” he loved to bellow. Reports were emerging
from disparate parts of the globe that hypnotherapists were able to move
people back into previous lifetimes during hypnotic trances. The subjects
had no waking knowledge of their previous identities. The host, Long John
Nebel, was able to debunk a few. The vast majority, however, contained
information about events, people, cultures, and languages unknown to the
subject. Confirmation of accuracy was often contained only in basement
archives of very old newspapers, unpublished university theses, photo
albums belonging to strangers, or reports in languages completely foreign
to the individual in question. The more doggedly Nebel clawed, the more
irrefutable the phenomenon-knowledge of another older lifetime while under
hypnosis. Fifty years later, the
world literature is replete with thousands of articles and tomes
describing the curiosity of previous life knowledge under hypnosis. Its
practical application is the tool called “past life therapy.” Traumas
from prior lives are occasionally related to current fears, pains, and
phobias. Understanding may ameliorate the symptoms or even be curative, or
so the theory goes. In some instances,
subjects under hypnosis are able to recount not only past lives, but
interludes between lives in the world of spirits or souls. Remarkably,
accounts of the spirit world are so similar from a large host of unrelated
subjects that whatever the source of these phenomena they gain credibility
by sheer numbers and convergence. Many of the field’s collective works
are written by physicians, mostly psychiatrists. Many are devoid of any
religious or faith-based perspective or requirement. Many are
dispassionately scientific by intent, even if they are unable to fulfill
Koch’s Postulates or be proved as a theorem in Euclidean geometry. The
question then is whether the brain is to the mind as a radio is to radio
waves, merely a conduit that intermittently transforms what is ever
present. Turning off, unplugging, or replacing the receiver does not
eliminate the transmission, only the sound. Two books seen as
landmarks are Many Masters, Many Lives by Brian Weiss, M.D., chief
of psychiatry at Mount Sinai Medical Center in Miami (Simon &
Schuster, New York, NY. 1988) and Journey
of the Souls by Michael Newton, Ph.D., now in its fifth edition
and tenth printing (Llewellyn Publications, St Paul, MN. 2001). Both were
skeptics changed by dispassionate observations. What there is for the
reading is a mountain of circumstantial evidence for life beyond physical
death or mind without brain, spiritual extended families, maturation of
soul, and a path toward something akin to enlightenment. It is not a
product of blind faith, and it cannot be disproved by the scientific
method. Whether or not any of us “believe” in these concepts,
shouldn’t we, as trained healers, acknowledge that spiritual forces
beyond our traditional five senses may well exist and that they may
contribute to understanding and healing of our patients and ourselves? At
the very least, we should not dismiss the entirety of the “paranormal”
out of hand because, after all, “What we don’t know, we don’t
know.” What we know with absolute certainty is very little. History
tells us also that many absolutes change in time.
Dr.
Karpman is a cardiologist in San Francisco. This article is reprinted with
permission from San
Francisco Medicine,
the official publication of the San Francisco Medical Society.
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